Apology to Eric Rohmer

CHLOE IN THE AFTERNOON (L'Amour l'apres-midi, 1972)
I can't really tell you anything about the "Six Moral Tales" except that this is the last of them. It consists of a prologue, a first act that actually comprises most of the film, and a half-hour second act. A voiceover identifies the main character and narrator of the film as Frederic, a young lawyer with a wife and daughter, with another baby on the way. We meet his partner and their secretaries and we learn that Frederic's the kind of guy who likes to be among people but not necessarily with them. He enjoys crowds. He goes shopping in department stores to escape the afternoon tedium of the office. He says he loves Helene, his wife, and while we don't necessarily doubt him he exhibits an odd sort of alienation that craves the anonymity and generality of crowds. That happens to be a kind of alienation I can identify with, so Rohmer has my interest for now.
Frederic feels that the anonymity of the public sphere enables him to ogle women and fantasize about them without crossing any border of intimacy that would make it cheating. What harm can there be in daydreaming of dalliances with ladies you'll probably never speak to or never even see again? These fantasies are pretty sweeping and detailed. Frederic imagines himself in possession of an amulet that gives him power over women. He stands on a picturesque Paris corner like a master vampire, the amulet around his neck, bending almost every woman he encounters to his will. This idea alone is the stuff of full-length sex comedies, but Rohmer lets the idea drop once he's established that his hero fantasizes about a conquering transgressive will that, as we'll see, he doesn't really possess.
Act One introduces a woman from Frederic's past, the Chloe of the film's American title. They were never lovers from what we see, but Chloe was apparently bad news for one of Frederic's friends who attempted suicide during their relationship. She's aggressive and brusque and back from years abroad. At different times she wants Frederic to hire her or help her find a job, to help her close on a new apartment, or to screw her. She's one of those almost stereotypical French persons who are philosophically articulate on the subject of adultery and its normalcy in human nature. She's not out to break up Frederic's marriage, but feels that he, like anyone, is entitled to cheat for the sake of variety. Polygamy or polyamory is her ideal.Frederic works the amulet. A big hat and bigger more colorful lapels would probably be helpful.
At first she seems to come on too strong for Frederic's taste, but when she goes away for a while he finds himself missing her demanding attention. Protesting his love for Helene all the while, he heads to the border of transgression until at the climax of Act Two he's in Chloe's apartment contemplating her naked, inviting form -- and then he runs like hell. The situation has become too intimate to serve as fantasy, but it gives him an intimation of the real root of his alienated immersion in the multitude. It may be as simple as a reluctant recoil from the intensity of the emotional intimacy of marriage, a failing he strives to correct as the film closes.
I guess it's simplest to say that Rohmer was part of the humane tradition of cinema. He's a director for people who want an empathetic experience from movies, or insights into human nature and human relationships. As a rule I still tend more toward a spectacular or sensationalist aesthetic sense for which empathy isn't always the highest priority, so I doubt that Rohmer will ever become one of my favorite directors. But I felt that I owed it to history this week to verify for myself that he had the talent and insight others claim for him, and on the strength of this film, at least, I think that history will vindicate him.The illusion of intimacy in crowds is comforting to many a city dweller, Rohmer suggests.
Bonus: If you want more images from Chloe, check out Jeremy Richey's Moon in the Gutter for an extensive photo set.
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